By Fred D. Miller, David Keyt
Aristotle's "Politics" is mostly thought of to be a founding textual content of Western political philosophy. It defines man's courting to the nation, the character of political neighborhood, the mechanisms of justice and a critique of the political stipulations of the time. The papers during this quantity were accumulated including a view to supplying a entire better half to the "Politics". One dates from the nineteenth century, 4 have been written especially for this quantity, and the remainder were revised and edited to fit the volume's wishes.
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Additional info for A Companion to Aristotle's Politics
This is not the place to criticize it, but, in common with most other metaphysical theories of politics, it is easily misapprehended . Such theories are often accused of annihilating man's will before a spiritual fatality. It is true that Aristotle's ideas lose all their meaing if we suppose that human action is perfectly capricious, or that it is destitute of an "end," or that this end stands in no relation to the order of things. But they are not inconsistent with any sober notion of freedom.
The governing class cannot really get on without the opposite element which it strives to suppress, and therefore the pursuance of its main principle beyond a certain point ends in its self-annihilation. 9. l 309b20-35) . The principle of measure or the mean ( to meson} rules the State, as it does the moral character of the individual. We may thus reach an important conclusion. 6. l 2 78b2 l -2) , that noble living (kalos zen ) in which each shares according to his ability. I n any whole that is "prior" to its parts, in any organism, there is an identity between the general welfare and the particular welfare of each part.
ARI STOTLE'S CONCEPTION OF THE STATE 25 defin ed as the satisfaction of daily wants. With the village a further advance than th�se of t �e ng is m ad e; the. needs -:V hich it aims at providi. for are more self-sufficiency" perfect of "hmu the that State 1s the m only d ay . Bu t 1 0it is if in this passage the imperfection of the lower stages is And a ttained. " For man's end is not reached until his "wellbeing" or " good life" is reached; and it is this which drives him on from stage to stage, an d is both the aim and the cause of the whole process of his development.
A Companion to Aristotle's Politics by Fred D. Miller, David Keyt